The usual case study to illustrate the Scientific Revolution is the triumph of heliocentrism. As you are no doubt aware, at one point learned opinion held that the Earth sat immobile at the center of the universe, with the Moon, the Sun, all the planets, and all the stars moving around it. This was a view endorsed by Aristotle, and by Ptolemy (AD 100-170), and it fit well with medieval theology: it’s not that we placed ourselves self-importantly at the center of all creation, but that we are sitting at the bottom of a sewer. We’re still one level up from Hell, but on Earth, the place where the four elements interact, things change and decay. One level up from the earth, the Lunar Sphere, is where things are perfect, formed as they are from the fifth element, quintessence. Keep on ascending and eventually you get to the realm of the angels and God himself. And anyway, the Earth appears immobile. There’s no great rushing wind, and no observable parallax either – if we were moving around the Sun, the stars would be moving in relation to each other (that they are so far away that there could be no observable parallax did not occur to anyone).

The trouble is that Ptolemy’s model didn’t quite work. The planets were never exactly where they should have been. Astronomers assumed that it was a result of faulty manuscript transmission but with the Renaissance and its mania for uncovering original texts, people discovered that Ptolemy was the originator of the bad data. (Another thing that they discovered is that not everyone was a geocentrist – the ancient Greek philosopher Aristarchus had proposed a heliocentric universe in the third century BC.) Finally, the discovery of the New World threw Ptolemy’s model even further into question. Ptolemy had proposed that the earthly realm consisted of four concentric spheres of earth, water, air, and fire. The first two weren’t quite aligned, however: the Earth should be completely covered by water, but part of it poked out above the water. This was the land – or rather, the three continents of Europe, Asia, and Africa, which themselves were in balance with each other. The discovery of the Americas illustrated that this theory was completely wrong. And if Ptolemy was wrong about that, what else was he wrong about?

Thus did the Polish astronomer Nicholas Copernicus publish De revolutionibus orbium coelestium in 1543, proposing an immobile sun at the center of the universe, with the apparent daily rotation of the stars the product of the Earth’s own axial rotation. All the planets, including the Earth, revolved around the Sun, with the Moon revolving around the Earth. De revolutionibus featured a preface claiming that it was “only a model,” but we now think that Copernicus himself was a genuine heliocentrist. This model didn’t quite work either, but it was simpler in many ways.

Heliocentrism thus became the scientific Big Idea of the sixteenth century, shared among certain scholars and derided as crazy by others – not only Catholics, but also Protestants like Luther and Calvin. After all, did Joshua not command the sun to stand still, and it stood still? Does not Chronicles state that “the world stands firm, never to be moved”? You can’t treat scripture as the foundation of your faith and not heed verses like these.

Galileo (1564-1642) wasn’t buying it. He was a heliocentrist anyway, and his use of the telescope to gaze at the heavens provided further evidence for a Sun-centered universe. Most famously, he discovered the four largest “Galilean” moons of Jupiter, proving that one could have “nested” revolutions (that the Moon went around the Earth, while the Earth itself went around the Sun, was a stumbling block to some people). He also observed sunspots on the Sun and craters on the Moon – in other words, “out there” was not perfect, but apparently made of the same stuff found “down here.” Galileo famously got into hot water with the Inquisition – no, he was not persecuted primarily for his belief in heliocentrism, but for his intemperate attacks on the Pope and the Church (which was rather touchy anyway on account of all the Protestants running around). But Galileo was forced to publicly recant his heliocentrism and spent the rest of his life under house arrest.

This was not enough to discourage further investigation. Tycho Brahe (1546-1601) was a Danish nobleman who took detailed and accurate observations of the heavens over a twenty-year period, and his German student Johannes Kepler (1571-1630) used the data to formulate the laws of planetary motion. Kepler discovered that planetary orbits are elliptical (with the sun at one of the “foci”) and that planets vary in speed as they travel. Again, this violates the principle of the “perfect” heavens: orbits are supposed to be perfectly circular, and speeds uniform. Once Kepler accurately described planetary orbits, astronomers could get rid of the epicycle – an orbit within an orbit invented to describe the apparent backward motion of some planets at times. Now, they realized, it was merely a function of variable speeds as the Earth “overtook” some other planet.

The capstone of this narrative is Sir Isaac Newton (1642-1726), who provided mathematical proof that gravity, the same force drawing things towards the Earth, is the exact same force keeping the planets going around the Sun. In one fell swoop, Newton explained all the motion in the universe, and got God out of it at the same time. Not that Newton was an atheist – he believed that only a divine mind could come up with something so elegant. But the planets no longer needed angels to make them move. Newton’s work was so culturally significant that it launched the Enlightenment – people believed that, using their reason, they could find other immutable laws that underlay other phenomena.

This, in a nutshell, is my lecture on the Scientific Revolution. Of course, I try to emphasize that it’s not a continuous narrative of Progress, that the whole thing was never foreordained, that there were all sorts of blind alleys to explore, that these scientists were human and prone to error and pettiness, etc. Furthermore, the heliocentric revolution did not even involve experimentation, an essential component of the scientific method, although it did involve accurate data collection and testable hypotheses. But one idea really did lead to another, and now we have a pretty accurate picture of the solar system (we can no longer claim that it is the entire universe). We can send spacecraft to explore these celestial bodies, and they seem to arrive and send useful data back to us.

I feel compelled to write this post today because this issue is still with us. We all hail Galileo as a martyr for the truth, and the whole episode remains deeply embarrassing for the RC Church. But the conflict between scripture and science remains when it comes to explaining the origins of life. The theory of evolution through natural selection, first formulated by Charles Darwin and refined ever since, is one of the great ideas that shaped the modern world – and unlike, say, Marxism and Freudianism, it retains its utility. It is, indeed, the foundation of the modern discipline of biology. Unfortunately, this theory’s explanation for the diversity of life on Earth contradicts the accounts given in Genesis 1 and 2, the opening chapters of the Jewish Torah, which Christians retain as part of their scriptures. Many Christians, especially around these parts, insist on the literal truth of scripture – certainly of the opening chapters, which explain the origin of everything, spelled out in a certain amount of detail. Thus has a certain type of Christian invested a great deal of mental energy in saving the appearances, of shoehorning all physical evidence into an explanatory theory that is in accord with the book of Genesis (including not only Creation, but also the idea that “in those days there were giants” and of the Flood – did you know that the Grand Canyon came about as a result of this?). The most recent example, and one that was breathlessly recommended to me by several people, is the movie Is Genesis History? which was shown last week in select cinemas. It was so successful that two more dates have been announced. Act now!

Part of me respects how Christians (and/or conservatives) have created this parallel media universe to get around the liberal possession of the commanding heights of culture. But I really wish they’d focus on stuff that’s true – or at least useful. Needless to say, this deliberate obtuseness is one of the worst advertisements for Christianity right now. One might understand evangelical opposition to same-sex marriage or abortion as matters of opinion – but to a falsifiable scientific theory, in accord with 150 years of data, in favor of some iron-age mythology? Is it any wonder that coastal Americans look down on the denizens of flyover country?

All I can say is that I’m really glad that the Bible does not overtly contradict other modern scientific discoveries, like the circulation of blood, the existence of microbes, Boyle’s Law, or the periodic table.

Farley Mowat

My hometown of Port Hope, Ontario has had a number of notable residents, among them Joseph Scriven (author of the hymn “What a Friend we have in Jesus”), artist David Blackwood, impresario and explorer William Leonard Hunt (the Great Farini), and author Farley Mowat, who died in 2014. I remember seeing Mowat around town, and everyone knew the story about him mooning the guests at a banquet, by means of illustrating that no underclothes were worn under a kilt. Now Chris Robert, a high school teacher of mine, sends me images of a monument constructed to honor Mowat and moved this past weekend to its current site on the east bank of the Ganaraska River. You can see Port Hope’s town hall in the background.


Photo: Chris Robert

Why an upside-down boat, you ask? Well, this is a reference to Mowat’s book The Farfarers (1998), which impressed the Port Hope Friends of Farley Mowat. From the plinth:


Photo: Chris Robert

I had never heard of this before, and I confess that the passive-voice construction “are believed” in the first paragraph made me suspicious (Wikipedians will automatically insert a superscripted [by whom?] whenever they find stuff like this). Moreover, there is a long tradition of imagining the arrival of pre-Columbian explorers to the Americas for various reasons – is this just the latest example? Who were these people, and what exactly did Thomas Lee discover on the Ungava Peninsula?

I do not have a copy of The Farfarers to hand, although you can look inside the book at Amazon. According to the summary at Wikipedia, Mowat claims that even before the Vikings, settlers from the island of Orkney, chasing walrus ivory, reached Iceland, then Greenland, and then arctic Canada. Mowat calls these settlers Albans, after “Alba,” a Gaelic name for Scotland, and believes they were the descendants of the prehistoric inhabitants of the British Isles, pushed to the fringes by Celts and then Romans. Thomas Lee was an archaeologist at Laval University; his excavations on the Ungava Peninsula uncovered stone building foundations that Lee thought were temporary shelters built by Vikings around the year 1000, the same time as their settlement of L’Anse aux Meadows in Newfoundland. Lee also found a stone landmark that he dubbed the Hammer of Thor on the assumption that it too was Viking, although it could simply have been an Inuit inukshuk. So it seems that Mowat was reinterpreting Lee’s data – Lee did not originate the theory of the Albans.

Thus, it probably comes as no surprise that the editors of Canadian Geographic designated The Farfarers as “highly speculative” and noted that “no professional archeologists are known to share Mowat’s theories.” Stuart Brown of Memorial University noted the “small problem” of a complete lack of “reasonably compelling evidence,” with the book being “entertaining as fiction, [but] far from convincing as fact.” As much as I hate to run down a hometown hero, these assessments are probably accurate. Mowat did indeed have a reputation of never letting the facts ruin a good story. I recall a 1996 cover story in (the now sadly defunct) Saturday Night magazine, with Farley Mowat as Pinocchio.

farleymowatsatniteReporter John Goddard investigated the research and composition of Mowat’s bestselling book Never Cry Wolf, and discovered quite a few things that he simply made up.

As a historian, I confess that I cannot approve of this schtick….

Irish Codswallop

From the Irish IndependentI did not know this:

Codswallop about 1916 is our birthright

HOW come we don’t hear more about Prince Joachim? If there’s one guy who gets short-changed in this whole 1916 business, it’s Prince Joachim Franz Humbert of Prussia. Had the Easter Rising succeeded in giving the Brits the heave-ho, the name Joachim might be as popular in Ireland today as are Padraig, Eamonn, Sean, Michael and the names of all the other heroes. Instead, we’ve swept the poor sod into the dustbin of history.

Given the day that’s in it, we’ve decided to haul poor Joachim out of that dustbin, brush him down and put him on display. Joachim’s story is at least as interesting as much of the codswallop about the Rising that’s being shovelled at us.

In the GPO, during the fighting, Patrick Pearse, Joseph Plunkett and Desmond FitzGerald had a discussion about the Ireland they would like to see come out of the rebellion. They knew the chances of winning were microscopic, but they had their dreams.

FitzGerald, the only one of the three to survive, recorded that they agreed on an acceptable outcome: “an independent Ireland with a German Prince as King”.

Yes, you guessed – in the GPO, at the heart of the Rising, three of its heroes, including two of its martyrs, agreed that Prince Joachim would make a suitable king of Ireland. Joachim’s dad, Kaiser Wilhelm II, presided over the German empire and was a powerhouse in imperial Europe. Prince Joachim would make a suitable strong man to safeguard the new “republic”.

Had things gone differently, there might today be a Joachim Street in Dublin, a Joachim Station in Kerry, his descendants might be yet on the Irish throne. As it was – in 1918 there was revolutionary fervour in Germany and Prince Joachim’s dad abdicated. By the time Michael Collins’s ruthless campaign brought the British to the conference table, Joachim was two years dead. His political prospects zero, his marriage falling part, Joachim had shot himself at the age of 30.

More at the link – read the whole thing.

(See also Kevin Myers’s contrarian opinions about 1916.)