In City Journal, a review of an interesting new book: Daniel J. Flynn’s Cult City: Jim Jones, Harvey Milk, and 10 Days That Shook San Francisco. Excerpt:
Having moved his flock to northern California in the 1960s, [Jim] Jones began leveraging their labor toward political ends, volunteering them for protests or electioneering on behalf of friendly aspirants to public office. Gaining the respect of San Francisco’s political class, Jones became a player in his own right. Many gave him credit for Moscone’s tight victory in the 1975 mayoral runoff, and he was appointed head of the San Francisco Housing Authority. Praised as a hero of social justice and a crusader for racial equality, Jones became an important figure in Democratic politics.
Among his advocates was Harvey Milk, also a newcomer to San Francisco. Milk, formerly a Goldwater Republican, became politically radical in California and repeatedly sought election to office as an outsider to the political machine. Milk attended services at Peoples Temple dozens of times, and wrote effusive letters to Jones. “Such greatness I have found in Jim Jones’s Peoples Temple,” Milk proclaimed.
Milk wasn’t Jones’s only fan. Many powerful people—Governor Jerry Brown, columnist Herb Caen, and Vice President Walter Mondale, to name a few—sought Jones’s blessings and expressed admiration for his dedication to racial equality and a better world. Flynn does a good job of laying out the social and political landscape of the Bay Area in the late seventies and situating the bizarre respect that the Jones cult received within the general fruitiness of the era. Jim Jones’s Bay Area was the same milieu that gave rise to the Zodiac killer, the lost-in-time Zebra murders, and the depredations of the Symbionese Liberation Army. In that context, a wacky preacher who healed the sick and ran drug-treatment centers while promising a racially unified heaven on earth seemed like a salutary influence by comparison.