Courtesy Ron Good, an article from the New Yorker sure to gin up controversy:
WE COULD HAVE BEEN CANADA
Was the American Revolution such a good idea?
And what if it was a mistake from the start? The Declaration of Independence, the American Revolution, the creation of the United States of America—what if all this was a terrible idea, and what if the injustices and madness of American life since then have occurred not in spite of the virtues of the Founding Fathers but because of them? The Revolution, this argument might run, was a needless and brutal bit of slaveholders’ panic mixed with Enlightenment argle-bargle, producing a country that was always marked for violence and disruption and demagogy. Look north to Canada, or south to Australia, and you will see different possibilities of peaceful evolution away from Britain, toward sane and whole, more equitable and less sanguinary countries. No revolution, and slavery might have ended, as it did elsewhere in the British Empire, more peacefully and sooner. No “peculiar institution,” no hideous Civil War and appalling aftermath. Instead, an orderly development of the interior—less violent, and less inclined to celebrate the desperado over the peaceful peasant. We could have ended with a social-democratic commonwealth that stretched from north to south, a near-continent-wide Canada….
Justin du Rivage’s “Revolution Against Empire” (Yale) re-situates the Revolution not as a colonial rebellion against the mother country but as one episode in a much larger political quarrel that swept the British Empire in the second half of the eighteenth century. Basically, du Rivage thinks that the American Revolution wasn’t American. The quarrels that took place in New York and Philadelphia went on with equal ferocity, and on much the same terms, in India and England, and though they got settled by force of arms and minds differently in each place, it was the same struggle everywhere. “Radicalism flourished in Boston, Bristol, and Bengal, while fears of disorder and licentiousness provoked rural elites in both the Hudson Valley and the English shires,” du Rivage writes. “As radical Whigs gained strength in North America, the political culture of the British Empire became increasingly Janus-faced.”
Read the whole thing.
UPDATE: The author asks:
Why is it that, until now, the Civil War cast such a long, bitter shadow, while the Revolution was mostly reimagined as a tale of glory? One reason, too easily overlooked, is that, while many of those who made the Civil War were killed during it, including the Union Commander-in-Chief, none of the makers of the Revolution died fighting in it. The Founding Fathers had rolled the dice and put their heads on the line, but theirs was the experience of eluding the bullet, and, as Churchill said, there is nothing so exhilarating as being shot at without result. Of how many revolutions can it be said that nearly all its makers died in their beds? In the American Revolution, the people who suffered most were not the people who benefitted most, and the lucky ones wrote most of the story. Like everything in history, amnesia has its own causality.
I would go further and suggest that the postwar settlements had a lot to do with it. Former Loyalists were expelled from the new American republic; a lot of them moved to Canada, leaving behind a more ideologically uniform country. The Civil War saw the attempted secession of eleven American states. This attempt failed, but there were simply too many former Confederates to expel them all – reintegrating them into the Union became a priority, at the price of allowing them to wax nostalgic about their Lost Cause for all time.