Cycloramas

Interesting article on Jstor daily (hat tip: Funk Heritage Center):

Cycloramas: The Virtual Reality of the 19th Century

Immersive displays brought 19th century spectators to far-off places and distant battles. The way they portrayed history, however, was often inaccurate.

In the fall of 1886, New Yorkers were transported to the Battle of Gettysburg. That is to say, they flocked to a circular structure in downtown Brooklyn. The inside walls of the curious room were covered with a 360-degree painting, on which soldiers charged and cannons fired. As Scientific American described at the time, the floorboards were covered with sod and “real trees, evergreens and others, with shrubbery, portions of fences, and the like are set about, and tufts of grass, wheat, and similar things, lend their aid to fill up the scene.” Skylights illuminated the canvas and props while leaving the spectator area dark, and mannequins were posed alongside the painted scene. So convincing were these dummies that the police got called one evening to stop a robbery and apprehended two fake soldiers.

This immersive installation, known as a cyclorama, was one of several that popped up around the United States and Europe in the nineteenth century. Civil War scenes were popular, but so were Niagara Falls, the Biblical Crucifixion, the Chicago Fire of 1871, and the Battle of Waterloo. They were the virtual reality of their time, combining art, lighting, architecture, and installations to convey viewers to exotic locales or the recent and distant past.

Irish painter Robert Barker is often credited with introducing what he described as a “picture without boundaries” in 1787, debuting his invention with a cylindrical panorama of Edinburgh. Cycloramas arrived in the United States by the end of the 1800s, and took off in the mid-nineteenth century. Because they required a specially-designed circular building, they tended to be long-term exhibitions. “Typically, a cyclorama stayed at one place until the local public lost interest in it and ticket sales dropped,” explains scholar Charles G. Markantes in Military Images. “Once the novelty wore off, some owners went bankrupt and were forced to abandon their paintings. Cycloramas remained viable attractions only where the location itself continued to attract visitors, such as the battlefield of Gettysburg or Atlanta.”

We visited Atlanta’s Cyclorama in 2015, and I’m pleased to say that it will be reopening next month at the Atlanta History Center.

The Carlos Museum

Last summer we visited the Metropolitan Museum of Art in New York City, and on my Middle Eastern trip I got to see some great museums in Istanbul, Ankara, Boğazkale, Konya, Ephesus, Bergama, Cairo, and Luxor. Compared to all of these, Emory University’s Michael C. Carlos Museum isn’t particularly impressive, but I’ve always appreciated it. It has a great representative sample of objects from the Ancient Near East, the Americas, and Africa, all in a neat building on the Emory Quad. The bookstore is pretty good too. A visit this Sunday netted me a bunch of photographs.

The main hall as you walk in.

“Head of a goddess, perhaps Demeter.” Hellenistic, second century BC.

Contemporary Roman portrait of Emperor Tiberius.

“Relief with a woman,” Roman, first century BC.

Mercury. Roman, first-second centuries AD.

Minoan double axe, fourteenth century BC.

Mycenaean Psi Figurine, thirteenth century BC.

Greek ceramics, geometric period (900-700 BC).

Greek ceramics, Orientalizing Period (700-500 BC).

Black figure vase of Odysseus escaping from Polyphemus.

Red figure vase of Orpheus among the Thracians.

“Volute-krater depicting the story of Melanippe,” 330-320 BC.

Athenian owls in ceramic and silver.

An athlete grooms himself with a stirgil.

An actual stirgil.

Egyptian coffin.

An Old Kingdom mummy, before the standard position had developed.

Egyptian shabti figurines.

A set of Egyptian amulets placed within the bandages of a mummy.

Canopic jars.

Shakyamuni Buddha, Tibet, fourteenth century AD.

Cosmic form of eighteen-armed Vishnu, India, eleventh century AD.

St. George on an Ethiopian processional cross.

The Virgin Mary and St. George in an Ethiopian manuscript.

Native American ceramics.

Vessel with double-headed snake-caiman, Panama, ninth-eleventh century AD.

In the basement on the way out: a reproduction of the Hammurabi stele.

A reproduction of the dying lioness relief from the Assyrian royal palace of Nineveh, now in the British Museum.

A reproduction of the Obelisk of Shalmaneser III.

The rear entrance.

Braves

The Gwinnett Braves, the AAA-affiliate of the major-league Atlanta Braves, have announced that they will be changing their name for the 2018 season (although they will still be affiliated with Atlanta). You might think that this is another example of the desire to eschew Native American symbolism in sports team naming, but it is only a desire to avoid confusion with the major league team – Gwinnett being close enough to Atlanta to be considered the same market. There is a shortlist of six finalists,* and you can vote for the name you prefer; being a historian, my personal favorite is the “Gwinnett Buttons.” (Button Gwinnett, representative to the Second Continental Congress from Georgia and signatory to the Declaration of Independence, is the namesake of Gwinnett County. I had not known that he was killed in a duel in 1777 – come to think of it, the “Gwinnett Duellers” would also be a good name for the team.)

* UPDATE (12/17): The names were Buttons, Big Mouths, Gobblers, Lambchops, Hushpuppies and Sweet Teas. The name eventually chosen was “Stripers,” after the fish.

The Georgia of Yesteryear

From the Atlanta Journal-Constitution, via my friend Neal Brunt, a gallery of photos from Georgia in 1977. (As it happens 1977 was the first time I ever visited Georgia, on a family road trip to Disney World. My memories are not quite as vivid as these photos, however.) Check out number 17 of downtown Cartersville, and number 39, of the interior of the Varsity restaurant.

MLK Day

In honor of Martin Luther King Day, a photograph of the MLK statue in Washington DC which I took last November:

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Here are some photos of the MLK National Historic Site in Atlanta, with Ebenezer Baptist Church (the third photo shows the sign on the historic Ebenezer Baptist Church located not far away). I took these on MLK Day ten years ago.

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And here is another image of the great man, in the National Museum of African American History and Culture, which I also got to see in November:

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The Museum, by the way, is wonderful. I was very lucky to get to see it. It is on the Mall near the Washington Monument; it opened in September and is hugely popular – so much so that you can only order tickets online, or so the security guard kindly explained to me when I asked about getting in. As chance would have it some people overheard my question and gave me an extra ticket that they had.

The building, by architects Philip Freelon, David Adjaye, and Davis Brody Bond, takes the form of an inverted bronze step pyramid and is meant to evoke a Yoruban crown. It provides the museum’s logo.

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Scanned from a postcard purchased in the gift store.

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The history galleries are in the basement; there was a long line for this so unfortunately I had to pass it by, even though history is what we’re all about here. Instead, I visited the top two floors, which contain the culture portion of the museum. Extensive exhibits deal with African-American musicians, actors, athletes, artists, soldiers, and others, and African-American organizations like churches, newspapers, HBCUs, the Prince Hall Freemasons, and the National Pan-Hellenic Council. It’s enlightening, infuriating, and uplifting all at once, and I highly recommend it if you’re in DC. Just be sure to order your tickets ahead of time.