St. George Goes to War

One reason why the St. George legend has such staying power is that the dragon can stand in for any bad thing. As we celebrate the centenary of the end of the First World War, here are a couple of examples of how he was employed in the propaganda of both sides:

Pinterest

This one, by an unknown artist, was published in London by Spottiswoode and Co. in 1915 for the Parliamentary Recruiting Committee.

Wikipedia

And this one, by Maximilian Lenz, was published in Vienna in 1917 for the sixth war bond campaign of the Austro-Hungarian Empire.

In both cases one’s own army is cast as the good St. George, and the enemy as the evil dragon. I suppose it’s a good thing that British and Austro-Hungarian troops did not face each other directly all that much, otherwise St. George might not have known what side to take! (Last Saturday, Sasha Volokh asked, in seriousness, what happens when two powers dedicated to St. George fight against each other, e.g. Russia and Georgia in 2008. I said that I did not know, but I suppose it only really matters if people actually believe in the power of saints as heavenly intercessors and not just as mascots or symbols – and even then I suppose it’s no different from both sides believing in God and praying to him for victory.)

These posters raise a serious point though. I like St. George, obviously, but sometimes the legend does promote self-righteousness. We all like to believe that we’re in the right, and the other side is in the wrong, but we must keep in mind that this might not always be the case! But since there can be no compromise between good and evil, the Manichaeism on display here, I think, would tend to discourage people from seeking a negotiated settlement, and to encourage them to keep digging, even though they’re already in a hole.

Gavrilo Princip

It was posted several years ago now, but I just discovered this most interesting Smithsonian Magazine article:

It was the great flash point of the 20th century, an act that set off a chain reaction of calamity: two World Wars, 80 million deaths, the Russian Revolution, the rise of Hitler, the atomic bomb. Yet it might never have happened–we’re now told– had Gavrilo Princip not got hungry for a sandwich.

We’re talking the assassination of Archduke Franz Ferdinand, of course—the murder that set the crumbling Austro-Hungarian Empire on a collision course with Serbia, and Europe down the slippery slope that led to the outbreak of the First World War a month after Princip pulled the trigger on June 28, 1914. More specifically, though, we’re talking the version of events that’s being taught in many schools today. It’s an account that, while respectful of the significance of Franz Ferdinand’s death, hooks pupils’ attention by stressing a tiny, awe-inspiring detail: that if Princip had not stopped to eat a sandwich where he did, he would never have been in the right place to spot his target. No sandwich, no shooting. No shooting, no war.

It’s a compelling story, and one that is told in serious books and on multiple websites. For the most part, it goes something like this:

It is the summer of 1914, and Bosnia has just become part of the Austro-Hungarian empire. A handful of young Bosnian-born Serbs decide to strike a blow for the integration of their people into a Greater Serbia by assassinating the heir to the Austrian throne. Their opportunity comes when it is announced that Franz Ferdinand will be making a state visit to the provincial capital, Sarajevo.

Armed with bombs and pistols supplied by Serbian military intelligence, seven conspirators position themselves at intervals along the archduke’s route. The first to strike is Nedeljko Cabrinovic, who lobs a hand grenade toward Franz Ferdinand’s open touring car. But the grenade is an old one, with a 10-second fuse. It bounces off the limo and into the road, where it explodes under the next vehicle in the motorcade. Although several officers in that car are hurt, Franz Ferdinand remains uninjured. To avoid capture, Cabrinovic drains a vial of cyanide and throws himself into a nearby river—but his suicide bid fails. The cyanide is past its sell-by date, and the river is just four inches deep.

The bombing throws the rest of the day’s plans into disarray. The motorcade is abandoned. Franz Ferdinand is hurried off to the town hall, where he is due to meet with state officials. Disconsolate, the remaining assassins disperse, their chance apparently gone. One of them, Gavrilo Princip, heads for Moritz Schiller’s delicatessen, on Franz Joseph Street. It’s one of Sarajevo’s smartest shopping destinations, just a few yards from the bustling through road known as Appel Quay.

As Princip queues to buy a sandwich, Franz Ferdinand is leaving the town hall. When the heir gets back into his limousine, though, he decides on a change of plan—he’ll call at the hospital to visit the men injured in the grenade blast.

There’s just one problem: the archduke’s chauffeur, a stranger to Sarajevo, gets lost. He swings off Appel Quay and into crowded Franz Joseph Street, then drifts to a stop right in front of Schiller’s.

Princip looks up from his lunch to find his target sitting just a few feet away. He pulls his gun. Two shots ring out, and the first kills Franz Ferdinand’s wife, Sophie. The second hits the heir in the neck, severing his jugular vein.

The archduke slumps back, mortally wounded. His security men hustle Princip away. Inside Schiller’s deli, the most important sandwich in the history of the world lies half-eaten on a table.

Read the whole thing.