Speaking of Flags…

We were watching Season 2, Episode 10 of the 2015 television series Poldark, which is set in the fourth quarter of 1793. Dr. Dwight Enys, heartsick for a woman who has rejected him, has decided to enlist in the Royal Navy as a surgeon and fight against Revolutionary France. Here he is at the recruiting station.

The only problem is that the White Ensign and the Union Jack on display here are anachronistic: they are the versions employed after 1801, following Irish parliamentary union (itself partly a response to the revolutionary wars). (This is to say nothing about whether floor stand flags would be on display like this in Britain in the late eighteenth century.)

And this is a British show! I would expect this sort of mistake with Murdoch Mysteries, but not from the BBC. 

Here is the same error made closer to home – specifically, on a poster up at Reinhardt last year. Even the Betsy Ross flag dates from 1777 at the earliest. 

UPDATE: In Season 3, Episode 3 of Poldark, we see that the producers haven’t procured the correct version of the Royal Arms either. This appears on the wall behind George Warleggan as he acts as the local Justice of the Peace.

Yes, the image is rather blurry, but it clearly shows 1. England, 2. Scotland, and 3. Ireland, with the fourth quarter somewhat obscure. The arms of George III in 1794, however, looked like this.

Wikipedia.

That is, in the first quarter we have England impaling Scotland (for the parliamentary union of 1707), while in the second we have France, illustrating the king’s ancient claim to be the rightful ruler of that kingdom, which he only relinquished in 1801. The fourth quarter shows the Hanoverian territories on the continent. It would appear that the royal arms shown in Poldark are those of Queen Victoria (and thus heraldically current, although stylistically nineteenth-century). 

Once again, I acknowledge my pedantry and wet-blanketness. But I still say that with a little extra effort, you can minimize such mistakes, and thus not alienate those audience members who might notice them. There are plenty of underemployed historians out there who would be happy to help out! I would add that while absolute accuracy might not matter all that much with eighteenth-century heraldry, it might be more important when depicting other times and places. Imagine a movie that showed, say, a Sioux encampment of teepees, each one with its own totem pole and/or inuksuk in front of it, to give an authentic “native” cast to the scene. Anyone with half a brain would be able to see that this represents an amalgamation of three quite distinct Native American cultures, and would be a major insult to the people in question. So if you get into the habit of thinking accurately anyway, it will help you avoid charges of insensitivity when the topic is politically significant.

Some State Flags and Logos

Most states in the United States have seals depicting a composite or symbolic scene. Many states then proceed to use these seals as the basis of their flags. A good example would be the state of Minnesota:

Manifest Destiny for the win! Wikipedia.

But you call that a flag?! Wikipedia.

Unfortunately, more than half of all the states in the Union have flags of this nature. I need hardly point out that this is poor flag design. A flag should not be ornate – it should be simple and recognizable. If it is, a useful side effect is that it can inspire any number of logos based on it, all of which instantly suggest the state in question. What happy states are these!

Wikipedia.

Nashville Predators NHL team shoulder patch. icethetics.co

Tennessee Titans NFL team. Wikipedia.

1. The Tennessee flag features three stars in a circle. This beautiful and simple device has inspired a number of logos.

Wikipedia.

Baltimore Ravens NFL team logo. My Logo Pictures.

Wikipedia.

2. The Maryland flag is very distinctive, featuring the quartered Calvert-Crossland arms, which appear all over the place in that state. 

Wikipedia.

easternscheritage.com

discoversouthcarolina.com

3. South Carolina is instantly recognizable by its palmetto and crescent, which appear in many things associated with the state. 

Wikipedia.

4. Then there’s the three pillars and an arch of the state of Georgia. People don’t make nearly as much use of this as they ought to.

Wikipedia.

Arizona Coyotes NHL team secondary logo. Sportslogos.net.

Employeenetwork.com

5. Arizona’s starburst is very distinctive and has inspired a number of logos. 

Wikipedia.

Dallas Cowboys NFL team logo. Wikipedia.

Houston Texans NFL team logo. Wikipedia.

6. Texas is the Lone Star state, which makes Texan logos all too easy.

Wikipedia.

Columbus Blue Jackets NHL team logo. Wikipedia.

7. Another flag that deserves more use is that of Ohio, the only one in the Union that is not rectangular. 

Wikipedia.

logolynx.com

Bear Flag Museum.

8. California’s bear and star make for a nice combination.

Wikipedia.

9. Some folks like Rhode Island’s anchor, which is adaptable for all sorts of situations.

Wikipedia.

10. New Mexico’s flag, featuring the red sun symbol of the Zia people, can be employed to a certain effect. 

Wikipedia.

11. Indiana’s torch and stars device enjoys a certain popularity.

Wikipedia.

Colorado Rockies NHL team logo. Wikipedia.

12. Finally, there’s the stylized “C” of Colorado’s flag. This design dates from 1911 and seems quite ahead of its time.

Of course, many states still have recognizable logos or images, even though their flags aren’t that well designed. Wyoming and Pennsylvania (the Keystone State) come to mind:

Wikipedia.

“Bucking Horse and Rider,” a registered trademark of the state of Wyoming. Wikipedia.

Wikipedia.

And as the logos reproduced above for Indiana and Arizona show, a state’s outline provides a ready-made image for the state in question. Americans love these jigsaw-puzzle pieces. I think what makes American state outlines so memorable is the combination of straight with squiggly lines. Whereas it would take effort to distinguish between the shapes of (say) Staffordshire and Wiltshire, apart from Hawaii all US states have at least one straight border, “anchoring” their shapes so to speak in one’s memory (although the shapes of Colorado and Wyoming, both square quadrilaterals, suffer the opposite problem).

But the fact remains that the overall standard for US state flags is rather low.

University of Wyoming Athletics logo. Wikipedia.

UPDATE: You could read Wyoming’s bucking horse rider as either male or female, but the rendition above looks male to me, and I would be not be against inventing a variant that presents as female, perhaps through the addition of a ponytail. I’m surprised that the University of Wyoming, whose teams are the “Cowboys” and “Cowgirls,” does not do this already. Governmental usage could then alternate between the two renditions, which would be especially appropriate for the Equality State

This is Trump Country

This post is not historical as such, but it does constitute a record of a particular time and place, that being Georgia’s Bartow and Cherokee counties on the eve of the 2020 presidential election. If campaign signs are anything to go by, it looks like the president will take these counties in landslide. All of the photographs below were snapped on my commute between my residence and Reinhardt, with a short loop once I got to Waleska. I am not lying when I say that, as of Tuesday, October 20, 2020, there are no signs for Biden/Harris, or any other Democratic candidate for office, anywhere on this route. By contrast, it seems that about every fifth house has a Trump sign, often more than one, and with many Trump flags as well. I have never before seen this level of support for a political candidate in any election. 

This is the basic sign: “Trump Pence Keep America Great! 2020” in a white sans serif font on a blue background. The small type reads “Paid for by Donald J. Trump for President, Inc.,” so I assume this one is official. “Keep America Great” is the obvious (and somewhat lame) followup slogan to 2016’s “Make America Great Again!”, often shortened to “MAGA!”* 

Here is a version of the sign rendered as a flag. Back in 2016 Scott Adams was praising Trump’s genius for marketing, and I think Trump’s use of flags is part of this (the red “MAGA” hat was also part of this, although there don’t seem to be any “KAG” hats this time around). Some people in my subdivision have flown Trump flags ever since he was elected the first time – people might display signs during election campaigns, but flags can be flown all year round! (Again, I don’t remember Bush ever getting this treatment.) And now that a campaign is upon us again, many more flags have appeared. 

You can get a large sign if you wish (note that this one recycles the old slogan)…

…and there are a variety of other sign designs to choose from, although I’m not sure whether all of these are official. (But if they aren’t official, it suggests that enthusiasm for Trump runs quite deep – see below.) 

Here’s a reused MAGA sign, with a handwritten “20” replacing “16”! 

Here’s a sign, mounted to a tall tripod, with a light to illuminate it at nighttime. Who does this!?

A couple of affinity signs. The women’s sign seems official. The gun owners’ sign is from an outfit called Trump Store America – i.e. not official, and thus the product of either cynics or True Believers.

The great thing about flags is that they can function as signs too, if you attach them to a fence. Note that the last one also has a solar light for nighttime illumination.

Different types of flags are also available. The last one also appears to be from Trump Store America. Note that it’s accompanied by the former flag of Georgia, two-thirds of which consists of the now verboten battle flag of the CSA – I assume exposing the motives of your average Trump supporter. 

Although here is one with the current Georgia flag…

…and here is one accompanied by the flag of everyone’s favorite local college football team. Go Dawgs! (Note another tripod-sign-and-night-light combination in front.) 

These five flags illustrate something rather strange. All of them feature the expression “No More Bullshit” as the tagline. Are these official? I certainly hope not. To my mind they’re about as classy as Truck Nuts, and I wonder whether the campaign actually approves of it (although it would not surprise me at all if it does, surreptitiously, as a way of appealing to Trump’s proletarian base). Furthermore, what is this “bullshit” to which the flags refer? A lot of people would ascribe that word to everything that comes out of Trump’s mouth! 

I suppose it’s a reference to accusations of Russian collusion, impeachment, media bias, and all other alleged efforts of the “Deep State” to undo the results of the 2016 election. 

I see on Trump’s official website that he is claiming “Promises Made, Promises Kept!” This is a much better slogan for a reelection campaign. Why it doesn’t appear on any signs I have no idea. 

Another novelty: the Trump garden banner. More discreet than a flag, and classier than a sign!

Most telling of all, I think, are all the houses with multiple signs and flags on display (although my camera cannot do justice to some of them). You can’t buy that sort of enthusiasm.

Some of the photos above are from the same residences, but I am not trying to exaggerate Trump’s support. There are many more flags and signs to be seen on my route from home to work that were not included in this post. 

And if all that wasn’t enough, on Saturday I encountered a couple of Trump souvenir vendors selling their wares at a disused gas station in Cartersville. Available for purchase were flags, signs, hats, t-shirts, pins, patches, can holders, COVID masks, and much else besides, all bearing graphics in favor of Trump or of other things that Trump supporters tend to be in favor of, such as the USA, the military, the police, gun rights, and Christianity (there was nothing Confederate, however).

One of the vendors’ vehicles was a coach owned by Star Coaches, Inc. of Atlanta, with a bus wrap by Andormous Graphics. Note that the operation is not connected to the official Trump campaign. On the bottom right we read this disclaimer:

So who is sponsoring it? At the rear of the vehicle we read:

This appears to be an Internet radio station. From the website:

COWBOY LOGIC was created in 2008 as Don Neuen’s diatribes on social media. Throughout the next few years, Neuen’s rants and raves became popular, especially on Facebook, with debates continuing for days, sometimes weeks on particular subjects such as Obama and his failed policies, the GOP Establishment, RINOs, Socialists, Maxists [sic], and Corrupt Politicians.

Damn those Maxists!

To the right of the back wheel we see another affinity:

From its website:

The #WalkAway Campaign is a true grassroots movement, founded by former liberal, Brandon Straka on May 26th, 2018. The #WalkAway Campaign encourages and supports those on the Left to walk away from the divisive tenets endorsed and mandated by the Democratic Party of today. We are walking away from the lies, the false narratives, the fake news, the race-baiting, the victim narrative, the violence, the vandalism, the vitriol. We are walking away from a party driven by hate. We are walking toward patriotism and a new, unified America! We are the future of this great nation!

Note though that Wikipedia claims:

News sources have debated the extent to which WalkAway is an example of astroturfing rather than a genuine grassroots movement. David A. Love of CNN condemned the campaign as “pure propaganda [and] a psychological operation.” The website Hamilton 68, which tracks Russia’s interference on U.S. elections, reported that WalkAway was “connected to Kremlin-linked Russian bots to manipulate voters into thinking the movement was more popular and active that it actually was.”

Be that as it may, it is clear that there is a market for all the Trump stuff. Lots of people had stopped and were browsing the wares, and lots of passing drivers honked their horns in support. So even if the people behind it were just trying to make a quick buck, the fact that they can do so indicates that in some parts of this country, people loooove the president. 

So the question is: where does all this come from? What is Trump’s appeal? This is especially baffling given that so many other people hate his guts, with a viciousness I have never previously witnessed. (I thought that Bush was polarizing, but he’s got nothing on Trump.) Perhaps a better question is: why is the countryside so seemingly full of Trump supporters? You would think that there would be some Bidenites mixed in. (Or are they simply quiet about it, intimidated into keeping their opinions to themselves?) The answer that a lot of my colleagues would give is that rural America is full of ignorant, racist rednecks, bitterly clinging to their guns and religion in the face of inevitable social and cultural change. The countryside tends to be white and “backward,” whereas cities are ethnically diverse, economically dynamic, and more receptive to the latest ideas. That would be the “city mouse” interpretation of what I see on my way to work. 

Of course, there is a “country mouse” interpretation too. According to this way of knowing, the countryside represents the religious and patriotic American “heartland,” and Trump appeals to that. Cities, by contrast, are cesspits of corruption, decadence, and social unrest (as graphically illustrated this past summer) – thus might other candidates do better there. Furthermore, one could also say that flyover America has some genuine grievances, given that its jobs have been exported to China, its wages depressed by undocumented labor, and its communities ripped apart by meth and opioids. In 2016 Trump successfully cast himself as the champion of these people, who are so often condescended to (when not completely ignored) by the elites of both parties and urban dwellers on the coasts.** Whether or not Trump actually believes what he says, or is actually willing to do much about it, is an open question, but the relentless attacks on his presidency by Democrats and Never-Trumpers (and academia, the media, the judiciary, the federal bureaucracy, etc.) over the past four years have apparently allowed him to maintain the outsider cred that brought him to power in the first place (“No More Bullshit”). 

I guess it needs to be said that nothing in this post should be construed as an endorsement of Trump. It is simply an attempt at examining a situation I find myself in. In the interest of fairness I will include one Biden sign I happened to see. It’s on GA-20, but not on my way to work. The owner has taken the liberty of adding two small American flags, and given the fading it has clearly been out for a while, indicating a certain enthusiasm on his part. But it’s a very rare sight around here. Whoever put it up, I admire his courage.

* I was curious to discover that Trump actually swiped this slogan from Ronald Reagan (with the laconic elimination of “Let’s”). This poster was on display at the George W. Bush Presidential Library and Museum in Dallas, Texas when we visited in 2016:

Of course, the slogan probably meant more in 1980, when “great” referenced a time before the Iran hostage crisis, the Soviet invasion of Afghanistan, stagflation, and Jimmy Carter daring to use the word “malaise.” What was it supposed to mean in 2016? Was Barack Obama that bad? One suspects that, to the narcissist Trump, “great again” simply means “benefit me.” Thus we must keep America “great” by keeping Trump in power. 

** This is not the typical Republican script of riling up the base with cultural issues like abortion and gay marriage, which they have no intention of delivering on (see Thomas Frank’s What’s the Matter with Kansas? [2004] for more on this strategy) – Trump tried to address their economic concerns as well. That he pissed off the right people with his abrasive boorishness was gravy. 

Liberté! Liberté!

My friend Jerry Hales shared a YouTube video of a recent anti-lockdown protest in Montreal. Check out the flags on display!

A horizontal tricolour of green, white, and red, in a Canadian context, represents the Patriote movement of the 1830s.* The movement did not succeed in winning republican independence for Lower Canada but its flag remains in occasional use as a nationalist and “rebellious” statement.

A variant on the Patriote flag features a gold star in the top left and a superimposed figure of “Le Vieux de ’37,” from a painting done in 1880 illustrating an archetypical participant in the rebellion of 1837. This is designated the flag of the Mouvement de libération nationale du Québec, a separatist group founded in the wake of the 1995 referendum on independence. You’ll notice more than one of them if you watch the video. 

A friend comments:

Anti-mask demonstrations around the world seem to attract various members of the lunatic fringe and so the MLNQ would definitely fit the bill. Note though that the MLNQ doesn’t really seem to exist these days as a single, organised entity at least overtly as their website and affiliated sites went down some years ago. I suspect many people using the Patriotes flag, defaced or not, in this particular demonstration are using it as an anti-governmental or anti-conformist symbol more than anything.

I assume that the inverted Quebec flag is “anti-governmental”!

The current Quebec flag started life in 1902 as the Carillon-Sacré-Coeur flag, when Catholicism meant a lot more to French Canadians than it does now. My friend comments:

I would assume the bearer might be part of one of the local fringe Catholic group such the Pilgrims of Saint Michael (AKA “the White Berets”) who tend to mix integrist religious belief with various conspiracy theories.

It is rare to see expressions of pro-American sentiment in Canada. It is astounding to see pro-Trump sentiment. Craziness!

* The Patriote Movement broke out into armed rebellion in 1837. Both it and William Lyon Mackenzie’s simultaneous Upper Canada Rebellion are seminal events in Canadian history. The flag for Mackenzie’s “Republic of Canada” deserves to be better known. 

Wikipedia.

Murdoch Mysteries

I was pleased to note a historically accurate Canadian red ensign flag in Season 11, Episode 16 of the Canadian television series Murdoch Mysteries, in contrast to an earlier appearance. The plot of this episode (“Game of Kings”) revolves around an international chess tournament taking place in Toronto in 1905. The players’ nationalities are represented by little tabletop flags. 

Constable George Crabtree has gone undercover as a Canadian entrant. His flag shows the original four-provinces shield devised for the Dominion of Canada in 1868, featuring the arms of Ontario, Quebec, Nova Scotia, and New Brunswick. It is true that Canada had nine provinces by 1905 (Alberta and Saskatchewan had been admitted on September 1 of that year, and Crabtree makes a reference to this in Episode 13 when, thinking he’s dying, exclaims “I’ll never see Egypt or any of those new provinces we have now!”). A nine-quartered shield for Canada was devised in the wake of this, but the original shield was still in widespread use until 1921. 

An American competitor is represented by a US flag with 45 stars on the canton (count them!), for the number of states in the union at the time – Utah having been admitted in 1896. Oklahoma (1908), Arizona (1912) and New Mexico (1912) would soon raise the total to 48.

Poland did not exist as an independent country in 1905, but a Polish player has entered the tournament and is represented by the flag of the Polish National Government 1863-64, which had been proclaimed following the January Uprising (although the bottom stripe, according to Wikipedia, should be blue).

Wikipedia.

The coat of arms is for “a proposed Polish–Lithuanian–Ruthenian Commonwealth which never came into being. It consists of the Polish White Eagle, the Lithuanian Pahonia and the Ruthenian Archangel Michael.”

Wikipedia.

Other Polish references in this episode include the Szczerbiec (the traditional Polish coronation sword) and the Husaria (Polish knights who wore decorative wings while mounted). 

UPDATES

News of the times:

1. The Great River Flag is apparently a strong contender in the race to determine Mississippi’s new flag, which is sad. This one is not quite a Seal on a Bedsheet flag but pretty close. And it looks like “IN GOD WE TRUST” really is here to stay – all the other potential flags seem to include it. 

2. As of this week, the Confederate plot in Cassville Cemetery has a chainlink fence around it. I stopped and asked the two men putting it up whether there had been any vandalism? No, came the reply, it’s just the that Georgia Building Authority wanted it done – presumably as a protective measure. The GBA is in charge of maintaining and operating state government buildings like the Capitol or the Governor’s Mansion, but it turns out it’s responsible for six Confederate cemeteries as well, including those in Kingston, Resaca, and Marietta. I can understand the desire to ward off vandals, but I wonder how much deterrence such a fence actually offers? It’s rather unsightly in any event. Too bad there isn’t enough money for a nice wrought iron fence.

Confederate Flag News

1. From Facebook, a graphic illustrating some proposals for a new flag for the state of Mississippi, in order to replace the recently-defunct Confederate-themed one. I like wavy with no wreath myself, but they’re all good designs, and historically meaningful to boot. 

Then there’s the Mighty Magnolia flag, which has even more designated meaning (click the link and scroll down).

The graphic, shared on the Facebook group Flags and Vexillology, includes the motto “In God We Trust,” because the state legislature made it a requirement of the new flag. But writing doesn’t make for a good flag and I hope that the new flag does not include it (quite apart from any questions about the separation of church and state that always attend the appearance of IGWT). 

2. From the Washington Post (hat tip: Tom Martin), news of a Confederate exile community in Brazil of all places:

RIO DE JANEIRO — To Marina Lee Colbachini, it was a family tradition. Each spring, she would join the throngs who descended on a nondescript city in southern Brazil, don a 19th-century hoop skirt and square dance to country music.

The theme of the annual festival: the Confederate States of America.

It’s one of history’s lesser-known episodes. After the Civil War, thousands of defeated Southerners came to Brazil to self-exile in a country that still practiced slavery. For decades, their descendants have thrown a massive party that now attracts thousands of people to the twin cities of Americana and Santa Bárbara d’Oeste to celebrate all things Dixie. The Confederate flag? Everywhere.

On flagpoles and knickknacks. Emblazoned on the dance floor. Clutched by men clad in Confederate battle gray. Decorating the grounds of the cemetery that holds the remains of veterans of the rebel army — the immigrants known here as the confederados.

In a country that has long been more preoccupied with class divisions than racism, the Confederate symbols, stripped of their American context, never registered much notice. But now, as the racial reckoning in the United States following the killing of George Floyd inspires a similar reexamination of values in Brazil, that has begun to change.

More at the link

3. Apparently some supporters of Ireland’s Cork County GAA like to wave Confederate flags at football and hurling matches, on the principle that Cork is in the “south,” and that red is the main Cork county color. I recall seeing a video playing at the GAA museum at Croke Park and being puzzled about the appearance of some Confederate flags in the stands. I guess Cork was playing! The county GAA board condemned the practice in 2017, and recently announced that it will confiscate any Confederate flags that supporters try to bring in. 

Silverdale Confederate Cemetery

Stopped by the Silverdale Confederate Cemetery yesterday afternoon. You can find the entrance between White Lightning Harley-Davidson and WoodSpring Suites on Lee Highway in Chattanooga, Tennessee.

A nearby Tennessee Historical Commission marker explains:

Here are buried 155 soldiers of the Army of Tennessee who died in hospitals during the mobilization for Bragg’s Kentucky campaign of Sept. – Oct. 1862. Their graves, formerly distinguished by wooden markers giving name, rank and organization, are now unidentified.

Plaques on the interior of the arch elaborate (in slightly odd English):

General Braxton Bragg mobilizing his army during summer of 1862 for his Kentucky Campaign, culminating the Battle of Perryville Oct. 8, 1862 camped a part of his army in this vicinity. Hospitals were located near by. Great number of his soldiers were sick and many died. About 155 were buried here, their names and commands marked on wooden boards that decayed. No records was kept and this grave yard neglected.

It’s a shame that this should have happened, although I suppose people had higher priorities at the time (i.e. survival). Subsequently:

During the late [eighteen-]nineties this cemetery was discovered by Capt. J.F. Shipp and it’s history disclosed. It’s condition reported to the N.B. Forrest Camp U.C.V., the ground purchased and substantial wire fence enclosure was erected by camp comrade J.W. Willingham, chairman during 1926-27. The following committee was appointed by the camp. Solicited and received contributions from generous citizens of Chattanooga, and a permanent rock wall was erected around the premises. 

A view of said wall as you approach.

The main gate…

…which is adorned with the seal of the Confederate States of America, featuring George Washington, that Southern planter, slaveholder, and leader of a previously successful secessionist revolt. 

The main memorial.

Some soldiers have been identified and listed.

A few others have their own gravestones. Note that while Confederate veterans were not declared U.S. veterans (contrary to a popular belief), Confederate veterans are entitled to a grave marker courtesy of the U.S. government, thus does this one match the standard font and layout, but is decorated with a CSA emblem

The flag flying in the cemetery is one that you don’t see much. Usually when the stars and bars is flown, it’s the original seven-star variant. This one, however, shows thirteen stars, for the number of states claimed by the Confederacy by 1862. (Plus, Tennessee wasn’t one of the original seven states of the CSA, so it makes sense that this one should fly here.)

Otherwise, the cemetery is largely devoid of monuments…

…except for this one, for something I had never heard of before. The text reads:

The Order of the Southern Cross was founded at Gray’s Mill on August 28, 1863, following initial meetings at Tyner’s Station, to foster Brotherhood and Patriotic Sentiment within the Confederate Army of Tennessee. As part of this aim, a charity fund to aid soldiers’ widows and orphans was established. The principal founders included Maj. General Patrick Cleburn, Lt. General Leonidas Polk and Chaplain Charles Quintard. Today the OSC continues to preserve Southern Heritage through financial grants for historical and educational projects. This monument was dedicated in 2014 in honor of the 150th anniversary of its founding.

Note the appearance of Polk’s flag on the OSC emblem. The cemetery is not maintained by the OSC, though, but by the Chattanooga Area Relic and Historical Association, and kudos to them for doing so. (I should think that Confederate cemeteries ought to remain uncontroversial.) 

The references to Braxton Bragg bring to mind the controversy over renaming Fort Bragg, home of the 82nd Airborne Division. According to Wikipedia, Bragg:

is generally considered among the worst generals of the Civil War. Most of the battles in which he engaged ended in defeat. Bragg was extremely unpopular with both the men and the officers of his command, who criticized him for numerous perceived faults, including poor battlefield strategy, a quick temper, and overzealous discipline. 

It sounds to me as if support for renaming Fort Bragg should be very widespread indeed, even among those who are inclined to think well of the Confederacy!