From the Facebook group Flags and Vexillology, in honor of the seventy-sixth anniversary of Victory in Europe Day (May 8, 1945), a propaganda poster illustrating the contemporary flags of the allies in World War II. Note that this was before “United Nations” referred to a more specific organization.
From the Telegraph (hat tip: Chris Berard):
Lazy, arrogant cowards: how English saw French in 12th century
A twelfth-century poem newly translated into English casts fresh light on the origin of today’s Francophobic stereotypes.
Although it is meant to be an ‘entente cordiale’, the relationship between the English and the French has been anything but neighbourly.
When the two nations have not been clashing on the battlefield or the sporting pitch they have been trading insults from ‘frogs’ to ‘rosbifs’.
Now the translation of the poem has shown just how deep-rooted in history the rivalry and name-calling really is.
Written between 1180 and 1194, a century after the Norman Conquest united England and Normandy against a common enemy in France, the 396-line poem was part of a propaganda war between London and Paris.
Poet Andrew de Coutances, an Anglo-Norman cleric, describes the French as godless, arrogant and lazy dogs. Even more stingingly, he accuses French people of being cowardly, and calls them heretics and rapists.
It has taken David Crouch, a professor of medieval history at Hull University, months to complete the translation of what is one of the earliest examples of anti-French diatribe.
The poem was written at a time when Philip II of France was launching repeated attacks on Normandy, taking advantage of in-fighting within the English royal family.
Prof Crouch says that the poem is of great interest to historians because of its “racial rhetoric”, which was deployed by Anglo-Norman intellectuals in support of their kings’ bitter political and military struggle.
Extracts from the poem may be read at the link. I have enjoyed hearing Prof. Crouch present at Kalamazoo. It’s interesting how this is an example of the antiquity of ethnic animus; it’s not as if it was invented yesterday and then projected onto the past.