Ron Radosh (on PJ Media) says something I happen to agree with. Major excerpts:
Big Surprise? There Is Now a ‘Historians Against Trump’ Group
As they once did in their protests against the Vietnam War, American academic historians are now trying to use their positions in academia to present “scholarly” reasons why Donald Trump must not be president of the United States. They have formed a group called “Historians Against Trump” (HAT), since obviously “Historians Against War” was not appropriate for this salvo.
Their “Open Letter to the American People,” published on their website, is one of the most arrogant, pretentious piece of claptrap they could possibly have written. Why have they written this letter? This is their reason:
“Historians understand the impact these phenomena have upon society’s most vulnerable and upon a nation’s conscience. The lessons of history compel us to speak out against a movement rooted in fear and authoritarianism. The lessons of history compel us to speak out against Trump.”
I am no fan of Donald Trump, and I am not going to vote for him this election, but their argument does not stand up. First, what if there was a large group of conservative historians in the academy who decided to write an open letter about the election, claiming “the lessons of history” as their reason for arguing we should vote Republican? The HAT would no doubt loudly condemn them for using the fact that they are professional historians with Ph.D.s as the reason they should be listened to….
In response to their letter, Professor of Law Stanley Fish has written a column in this Sunday’s New York Times. Mercilessly slashing all of their arguments, he boils them down to noting that in effect, all they are saying is “We’re historians and you’re not,” and hence they are obliged to inform Americans that the lessons of history tell us Trump should not be elected. That they have Ph.D.s is not proof that they can equate “an advanced degree with virtue.” Fish writes:
“By dressing up their obviously partisan views as “the lessons of history,” the signatories to the letter present themselves as the impersonal transmitters of a truth that just happens to flow through them. In fact they are merely people with history degrees….[which] does not qualify them to be our leaders and guides as we prepare to exercise our franchise in a general election. Academic expertise is not a qualification for delivering political wisdom.”
As a historian who has been fighting this good fight for too long a time, I fully agree with Fish that historians should not as historians be making “political pronouncements of any kind.” In trying to “invest their remarks with the authority of their academic credentials,” as Fish puts it, they are forfeiting the very sine qua non of what being a historian means. The long years of study and the skills they acquired, which earned them advanced degrees, do not come with the right to use those degrees to tell Americans how to vote.
Why does this not go absolutely without saying? Of course, people have the right to oppose Trump, as vociferously as they want. Like Radosh and Fish, though, I am chary of historians pretending that their profession gives them special insight into current politics – or rather, I am amazed that these wise, Olympian understandings always seem to be “liberal” in nature when, like all political positions, they are often no more valuable or true than their opposites. And I especially dislike it when these groups manage to get the American Historical Association or other ostensibly nonpartisan, professional organizations to endorse their points of view. We saw this ten years ago at the annual meeting of the AHA in Atlanta. As I wrote at the time:
Even during the Vietnam war the AHA would not pass an anti-war resolution, but now, be it resolved:
“that the American Historical Association urge its members through publication of this resolution in Perspectives and other appropriate outlets:
- To take a public stand as citizens on behalf of the values necessary to the practice of our profession; and
- To do whatever they can to bring the Iraq war to a speedy conclusion.”
Perhaps it passed because it doesn’t actually say that “The AHA condemns this war,” but still… it’s annoying when you discover that you’re still in college, with the student government earnestly passing sophomoric resolutions on your behalf. Wankers.
(See Radosh’s article about Eugene Genovese’s successful opposition to an anti-war resolution in the 1960s.)
Later on in 2007, still steamed, I elaborated:
Here is the resolution, in all its inanity:
“Whereas the American Historical Association’s Professional Standards emphasize the importance of open inquiry to the pursuit of historical knowledge;
“Whereas the American Historical Association adopted a resolution in January 2004 re-affirming the principles of free speech, open debate of foreign policy, and open access to government records in furthering the work of the historical profession;
“Whereas during the war in Iraq and the so-called war on terror, the current Administration has violated the above-mentioned standards and principles through the following practices:
“excluding well-recognized foreign scholars;
“condemning as “revisionism” the search for truth about pre-war intelligence;
“re-classifying previously unclassified government documents;
“suspending in certain cases the centuries-old writ of habeas corpus and substituting indefinite administrative detention without specified criminal charges or access to a court of law;
“using interrogation techniques at Guantanamo, Abu-Ghraib, Bagram, and other locations incompatible with respect for the dignity of all persons required by a civilized society;
“Whereas a free society and the unfettered intellectual inquiry essential to the practice of historical research, writing, and teaching are imperiled by the practices described above; and
“Whereas, the foregoing practives are inextricably linked to the war in which the United States is presently engaged in Iraq; now, therefore, be it
“Resolved, That the American Historical Association urges its members through publication of this resolution in Perspectives and other appropriate outlets:
- To take a public stand as citizens on behalf of the values necessary to the practice of our profession; and
- To do whatever they can to bring the Iraq war to a speedy conclusion.”
Of course I have no problem with people who oppose the war, but I would really appreciate it if they would speak for themselves, or form groups for the specific purpose of opposing the war, rather than trying to shanghai the rest of us into taking their position. Yes, the price of liberty is constant vigilance, and I, and as many people as I could have mustered, should have gone to the business meeting and spoken out and voted against this resolution. But it would be really nice if I could take it for granted that I didn’t have to do such a thing. In the world in which I would like to live, people know their place, and would be deeply ashamed of the bloody rudeness of taking a group that is ostensibly a professional association for historians, and trying to turn it into an activist group opposed to the war in Iraq. “Oh, but this issue is too important for such considerations of bourgeois propriety!” they claim. No, it isn’t. Despite the deepest, most self-dramatizing desires of these people, we are not facing the imminent fall of the Constitution and the imposition of martial law in favor of some neo-Nazi regime. Oppose the war by all means, but leave the rest of us out of it! This really is college-sophomore stuff – like “jeans day,” when you are to show your solidarity with homosexual rights by wearing jeans, or so proclaim the few posters here and there about campus, put up the day before the event. So you wear jeans like you do all the time, and no matter how you may feel about gay people, you find that you are cast as supporting them! (Ha ha, caught you!) And no, I don’t find the logic of this resolution very compelling. The attempt to link opposition to the war with the practice of history is about as true as a resolution reading: “Whereas we are distracted because we don’t know where the terrorists are going to strike next, and whereas the violent homophobia and misogyny of Wahhabi Islam are deeply offensive to us, Be It Resolved That the AHA supports President George W. Bush in the Global War on Terror.” Something tells me that a resolution like that is not going to pass any time soon, because we are dealing with American myopia. Some people can’t get visas to come to the United States, and some documents are being reclassified, and some prisoners were abused at Guantanamo and Abu Ghraib! How terrible! OK, but why not compare these things to, for example, the sort of things enumerated in this article. Opening paragraph:
“Academics who study China, which includes the author, habitually please the Chinese Communist Party, sometimes consciously, and often unconsciously. Our incentives are to conform, and we do so in numerous ways: through the research questions we ask or don’t ask, through the facts we report or ignore, through our use of language, and through what and how we teach.”
Here is a perfect example of government policy specifically curtailing the practice of history. Will the AHA pass a resolution condemning this? (And, while we’re at it, condemning China’s atrocious human rights record as being “incompatible with respect for the dignity of all persons required by a civilized society”?) Fat chance: what we do is evil, what they do is “their culture.”
What really gets me though, is when my fellow professors can’t keep their damned liberal opinions to themselves, and shout them in socially inappropriate venues, and are then surprised when state legislatures want to cut their funding, or propose affirmative action programs for conservatives. They simply have no idea where such things came from! Help, help, we’re being oppressed! (Forget college sophomores – these are high school sophomores! The Holy Grail of being a teenager – being yourself, and being accepted for being yourself. But if you remember from high school, very few people actually got to do this; the rest of us had to choose between compromising our “selves” to fit in, or adhering to them and being ostracized. But to demand the right to spout your ideology while being cherished and affirmed for it… what wankery!)