And on the front page no less. The article, which arrives on the eve of the annual Kalamazoo conference, has been getting a lot of attention from my medievalist colleagues on Facebook and Twitter. A lot of people have taken issue with Richard Utz’s assertion that “People don’t become medievalists because they want to be political… Most are monkish creatures who just want to live in their cells and write their manuscripts.” Thus do we now have (of course!) the Twitter hashtag #notamonk, and the repeated assertion that nothing is apolitical, that if you ignore the problem, then you’re part of the problem. They are also upset about opinions they disagree with getting such a prominent “platform.”
But I don’t want to live in a world where everything is political – and definitely not one where a political position is a compulsory badge of membership in an institution. And as a general principle of journalism, I believe that all sides deserve a fair hearing. It used to be that adults understood this intuitively.
As for “platforms,” it’s curious to note how putative outsiders are so finely attuned to questions of status (that is, they complain about the “prestige economy,” but they don’t actually object to its existence, just that their current slice isn’t as big as they’d like). The New York Times can publish whatever it wants, and demanding creative control over the product on account of its “prestige” is somewhat like making a public issue about Harvard’s admissions policies. No one has a right to attend Harvard, and no one has a right to constant validation from daddy either.
So I’m happy to note that Milo Yiannopoulos’s 16000-word essay “Middle Rages: Why the Battle for Medieval Studies Matters for America” has been published as an ebook. It’s available at Arkhaven Comics and Amazon (for now!). I like that it features an introduction by Mark Bauerlein. Excerpt:
To any objective observer of higher education over the last thirty or so years it is now clear that the multiculturalist project announced in pleasing, benign term of “diversity” and “opening up the canon” and “recovering lost voices” was no such thing. Multiculturalists spoke warmly of honoring the Other and welcoming historically-disadvantaged groups, but now that the diversiphiles have changed the curriculum for good and altered hiring practices – for instance, by adding to job interviews litmus-test questions such as, “How will you enhance diversity at our school after we hire you?” – they aren’t happy and they aren’t satisfied.
Read the whole thing.