From a Facebook friend:
Apparently, I’m the only academic historian who isn’t terrified of the “alt-right.” Every medieval studies thing seems to be consumed with a wave of fear… fear that somewhere in a basement somewhere, a white supremacist Trump-loving gun-toter is blogging about how great the early Middle Ages were.
And, as a result, witch-hunts and general tomfoolery have broken out among the “woke” medievalists. “Why does the Alt-Right love our period so much?” they cry. Why is there so much hatred out there?
I’ll ignore the second question for now (I don’t want to argue ad hominem), and not to be flip, but I think the question is being asked wrongly. It isn’t why do “they” love the Middle Ages, but why do “we” notice it and worry?
Many, many, many parts of the past are attractive to various agenda-driven nuts, not just the Middle Ages and not just the “alt-right.” Take a look at the historiography of the Israel/Palestine conflict and what that does; both sides have many “activists” working to erase the other group’s past (and to a vicious level). Look at various Celtic Studies, Irish or Scottish history, nineteenth century American history, almost any historical narrative of much of the past in the Balkans, Eastern Europe, the Aegean, South Asia, Korea, and on and on. Far right (often actual fascists) make sure that sources like Wikipedia are useless for topics like the early history of India, anything to do with Kurds or Armenians, and so on.
On the medieval world, yes some members of the alt-right fetishize certain aspects of the period, e.g. the Crusades or the Vikings or the myth of the Norman yoke, all of which are regular features of west European self-conceptions and all of which are hardly new inventions. Need we point out that there’s a straight line back to Walter Scott & Co. that connects Crusaders and Klansmen?
Or should we point out that those same now labelled “alt-right” fantasies have had pretty solid backing? Why is Louis IX the saintly king of France? What, after all, did the French military first do upon entry into Damascus? Crusades fantasies play into twentieth and twenty-first century European dealings with Muslims.
And in Muslim views of Europeans. Arab nationalists hold up the counter-crusade, and many of the more violent Islamist groups are heavily medievalist-driven to an extent almost no one else is. (There’s a self-proclaimed Almoravid army in North Africa, ISIS models itself – down to reinstating slavery! – on a close reading of seventh century texts, Salafis dress as though it were 632, and so on.)
One could go on; how many discussions of politics and conflicts are full of World War II mythohistory? How many US discussions are about a mythic eighteenth century?
Looking to the past for better models is, inherently, a conservative move. “The past was better” is basically conservatism in brief. So, of course conservatives are interested in history. And, with the breakdown of authoritative knowledge via the Internet (and some fashionable intellectual trends), those who are loudest get noticed – and they don’t need to be correct.
Where I teach, I know that I will run into people who are part of what has been termed the “ankh right” and there will be hoteps in my classroom in a few weeks when we cover ancient Egypt. I will aim to get them into thinking about ancient Egypt on its own terms and not through modern nationalist fantasies but the way to do that is not by saying “oh they are terrible and liars.” (Unfortunately, for me, because I actually engage in non-aggressive pedagogy with said hoteps, I was labelled in a job interview as too black for a well-known US school by a classicist!)
The past is the past. Looking to it for comforting myths (of any sort, left , right, north, south, white, black, whatever) is never going to do anything but create fiction. Getting upset about one group’s unwholesome influence makes me wonder: How is it possible you just noticed this?
Quite a bit of this is about “they were selling a symbol of Odinism at Leeds and that is sometimes used by far-right groups or individuals” (or Celtic crosses or terms like Anglo-Saxon and so on and so forth) “so any use of those is by definition tainted” and similar lines on other things.
The logic (and the panic) could have been scripted by Pamela Geller and Robert Spencer (and so on) if one were to substitute “shahadeh banner” for Thor’s hammer or anything else. Now, there are real world (as opposed to online only) far right Islamist activists; they actually control actual territory and they actually kill actual human beings, and they base their actions on their interpretations of early medieval texts (many of their leaders actually have advanced degrees in early medieval studies) but we have a word for people who would ban all symbols and activities and studies that those folks are involved in.
In other words, I bet a lot of the people in the panic over evil Odinists would probably be up in arms over an attempt to ban sales of items that have symbols used by ISIS – and rightly so – even if one is threat is much more real.